Post by PaulsLaugh Thought Mountie on Sept 10, 2022 9:19:01 GMT
from the Rational Heathen
www.rationalheathen.com/2022/09/01/when-radical-christians-co-opt-religious-symbols/
www.rationalheathen.com/2022/09/01/when-radical-christians-co-opt-religious-symbols/
I read a really interesting piece in The Atlantic (see below) on how radical Christians (mostly rad-trad or radical-traditional Catholics) have co-opted the rosary as a tool of violence. I can’t help thinking about how the Nazis took our runes and Heathen symbols to use to promote their cause. There are some pretty scary parallels there.
What the Radical Christians Are Doing
Their latest fad is to drape rosaries over their semi-automatic rifles (usually AR-15s), take pictures of them, and posting them. It’s a not-so-subtle threat to those of us who don’t have their beliefs that they believe themselves warriors of their god. Nevermind that Jesus always preached peace. But why the fuck would they want to listen to that Jew anyway? (Assuming he even existed.) They’re a bunch of Nazis, anyway.
Why I Find this Objectionable
I have no problem with someone owning an AR-15 or some other semi-auto rifle. Their choice. I have no objections to people owning prayer beads or rosaries or whatever. Hel’s bells, back when I was Catholic, I prayed on those. I still own rosaries and other prayer beads inherited from my parents and in-laws. What I object to is the blatant and crass use of their religion and religious beliefs with the not-so-subtle underlying threat of violence.
It makes me want to go all Viking on them.
Radical Christians are Co-opting Sacred Symbols for Hate
I never thought in a million years that something like the rosary would be used for hate. But then, if there had been any true Heathens around the time of Nazi Germany, they probably would felt the same way on seeing the adoption of the sun wheel, Irminsul, runes, and our myths as being a reason for attacking and slaughtering millions. The similarities are staggering.
What’s more, it seems the more rad-trad the Christians are, the more alt-right they are. Or more appropriately, the more Nazi they are. And they are using holy symbols as a way of giving their cause validation in the eyes of their god. A god who is basically a Canaanite god that was adopted by the Hebrews and later by the Christians.
Make no mistake: radical Christians are dangerous. And the more dangerous they are, the more likely they’ll become embolden and go after people who aren’t like them. That includes minorities and people who don’t worship their god. People like us.
More Issues with Radical Christians
Case in point: radical Christians are also getting bolder when it comes to pagan gatherings. According to the Religious News Service, Christian groups are now harassing pagan festivals with bullhorns and preaching to try to deter generally peaceful pagan gatherings. And apparently law enforcement isn’t doing a lot to stop them. Imagine what would happen if a pagan group was to interrupt a Christian gathering? I guarantee they’d get arrested.
It’s truly as if the radical Christians want a violent confrontation so that the pagans end up looking bad. Because Christians would never resort to violence. For some reason the Crusades, the Spanish Inquisition, and most of the witch trials spring to mind. Call me crazy.
Taking the High Ground
It feels odd to tell those of us whose ancestors were Vikings to not get into a brawl with these radical Christians, but that’s exactly what I’m going to do. We will not win this if we’re being shown as instigators in a fight. Even if we’re not the instigators, the fact we resorted to violence would come off as bad. Because the group that throws the first punch loses in this. The media will eat this up and we will look like the aggressors. Okay by you? You might have won the fight, but you lost the war in the court of public opinion. Look no further than Antifa. Hel’s Bells, they’re listed as a terrorist organization. Think about that a moment. Heathens aren’t terrorists, or shouldn’t be.
Time to Make Ourselves Heard
Even so, it’s time we make ourselves heard. The Christian extremists are bullies. They expect for us to back off every time. We can’t; otherwise, they win. But we can do this with less risk. Pagan festivals need better security and work with law enforcement beforehand to let them know we expect help if the Christians come to call. Get on the law enforcement’s good side, even if the individuals don’t agree with our beliefs. It’s hard to put fault in someone obeying the law.
What You Can Do
You are not helpless. As a Heathen, you know this. Maybe you shouldn’t go toe-to-toe in combat with these fuckers, but you can make a difference.
What about your day-to-day life? Can you write? Start blogging and tell people about Heathenism. How about a podcast? A newsletter? Get creative. Get the word out any way you can. Don’t want to use your name? A-Okay. Use a pseudonym — many Heathens and pagans do, myself included. Hel’s bells, I’ll even talk about your endeavor if you tell me about it and I like it.
Don’t have time? Support those who promote pagans and Heathens, or even just freedom of religion. Maybe it might be a donation to The Wild Hunt, one of the bloggers on Patheos, or a favorite YouTube person. If you’re feeling particularly generous, if you think I’m doing a decent enough job promoting Heathenry. I’m not intentionally shilling for myself, but rather giving you ideas how you can make a difference.
Vote for candidates who don’t promote Christianity over other religions. Donate to their campaign funds, if you can. Or if you can’t, try volunteering to help the candidate’s campaign out. You can make a difference.
Be Safe
I don’t need to quote the Havamal to remind you to be wary. These are troubling times and the Christian extremists are going to great lengths to push their agenda. We need to push back, but in a safe manner. Don’t risk your life or the lives of your loved ones, because we need every single Heathen voice to stand firm. Use pseudonyms. Take precautions. You can still work against the Christian extremists without risking lives, especially your own. Stay within the law. Tyr wants it that way.
What the Radical Christians Are Doing
Their latest fad is to drape rosaries over their semi-automatic rifles (usually AR-15s), take pictures of them, and posting them. It’s a not-so-subtle threat to those of us who don’t have their beliefs that they believe themselves warriors of their god. Nevermind that Jesus always preached peace. But why the fuck would they want to listen to that Jew anyway? (Assuming he even existed.) They’re a bunch of Nazis, anyway.
Why I Find this Objectionable
I have no problem with someone owning an AR-15 or some other semi-auto rifle. Their choice. I have no objections to people owning prayer beads or rosaries or whatever. Hel’s bells, back when I was Catholic, I prayed on those. I still own rosaries and other prayer beads inherited from my parents and in-laws. What I object to is the blatant and crass use of their religion and religious beliefs with the not-so-subtle underlying threat of violence.
It makes me want to go all Viking on them.
Radical Christians are Co-opting Sacred Symbols for Hate
I never thought in a million years that something like the rosary would be used for hate. But then, if there had been any true Heathens around the time of Nazi Germany, they probably would felt the same way on seeing the adoption of the sun wheel, Irminsul, runes, and our myths as being a reason for attacking and slaughtering millions. The similarities are staggering.
What’s more, it seems the more rad-trad the Christians are, the more alt-right they are. Or more appropriately, the more Nazi they are. And they are using holy symbols as a way of giving their cause validation in the eyes of their god. A god who is basically a Canaanite god that was adopted by the Hebrews and later by the Christians.
Make no mistake: radical Christians are dangerous. And the more dangerous they are, the more likely they’ll become embolden and go after people who aren’t like them. That includes minorities and people who don’t worship their god. People like us.
More Issues with Radical Christians
Case in point: radical Christians are also getting bolder when it comes to pagan gatherings. According to the Religious News Service, Christian groups are now harassing pagan festivals with bullhorns and preaching to try to deter generally peaceful pagan gatherings. And apparently law enforcement isn’t doing a lot to stop them. Imagine what would happen if a pagan group was to interrupt a Christian gathering? I guarantee they’d get arrested.
It’s truly as if the radical Christians want a violent confrontation so that the pagans end up looking bad. Because Christians would never resort to violence. For some reason the Crusades, the Spanish Inquisition, and most of the witch trials spring to mind. Call me crazy.
Taking the High Ground
It feels odd to tell those of us whose ancestors were Vikings to not get into a brawl with these radical Christians, but that’s exactly what I’m going to do. We will not win this if we’re being shown as instigators in a fight. Even if we’re not the instigators, the fact we resorted to violence would come off as bad. Because the group that throws the first punch loses in this. The media will eat this up and we will look like the aggressors. Okay by you? You might have won the fight, but you lost the war in the court of public opinion. Look no further than Antifa. Hel’s Bells, they’re listed as a terrorist organization. Think about that a moment. Heathens aren’t terrorists, or shouldn’t be.
Time to Make Ourselves Heard
Even so, it’s time we make ourselves heard. The Christian extremists are bullies. They expect for us to back off every time. We can’t; otherwise, they win. But we can do this with less risk. Pagan festivals need better security and work with law enforcement beforehand to let them know we expect help if the Christians come to call. Get on the law enforcement’s good side, even if the individuals don’t agree with our beliefs. It’s hard to put fault in someone obeying the law.
What You Can Do
You are not helpless. As a Heathen, you know this. Maybe you shouldn’t go toe-to-toe in combat with these fuckers, but you can make a difference.
What about your day-to-day life? Can you write? Start blogging and tell people about Heathenism. How about a podcast? A newsletter? Get creative. Get the word out any way you can. Don’t want to use your name? A-Okay. Use a pseudonym — many Heathens and pagans do, myself included. Hel’s bells, I’ll even talk about your endeavor if you tell me about it and I like it.
Don’t have time? Support those who promote pagans and Heathens, or even just freedom of religion. Maybe it might be a donation to The Wild Hunt, one of the bloggers on Patheos, or a favorite YouTube person. If you’re feeling particularly generous, if you think I’m doing a decent enough job promoting Heathenry. I’m not intentionally shilling for myself, but rather giving you ideas how you can make a difference.
Vote for candidates who don’t promote Christianity over other religions. Donate to their campaign funds, if you can. Or if you can’t, try volunteering to help the candidate’s campaign out. You can make a difference.
Be Safe
I don’t need to quote the Havamal to remind you to be wary. These are troubling times and the Christian extremists are going to great lengths to push their agenda. We need to push back, but in a safe manner. Don’t risk your life or the lives of your loved ones, because we need every single Heathen voice to stand firm. Use pseudonyms. Take precautions. You can still work against the Christian extremists without risking lives, especially your own. Stay within the law. Tyr wants it that way.
Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or “rad trad”) Catholics. On this extremist fringe, rosary beads have been woven into a conspiratorial politics and absolutist gun culture. These armed radical traditionalists have taken up a spiritual notion that the rosary can be a weapon in the fight against evil and turned it into something dangerously literal.
Their social-media pages are saturated with images of rosaries draped over firearms, warriors in prayer, Deus Vult (“God wills it”) crusader memes, and exhortations for men to rise up and become Church Militants. Influencers on platforms such as Instagram share posts referencing “everyday carry” and “gat check” (gat is slang for “firearm”) that include soldiers’ “battle beads,” handguns, and assault rifles. One artist posts illustrations of his favorite Catholic saints, clergy, and influencers toting AR-15-style rifles labeled sanctum rosarium alongside violently homophobic screeds that are celebrated by social-media accounts with thousands of followers.
The theologian and historian Massimo Faggioli has described a network of conservative Catholic bloggers and commentary organizations as a “Catholic cyber-militia” that actively campaigns against LGBTQ acceptance in the Church. These rad-trad rosary-as-weapon memes represent a social-media diffusion of such messaging, and they work to integrate ultraconservative Catholicism with other aspects of online far-right culture. The phenomenon might be tempting to dismiss as mere trolling or merchandising, and ironical provocations based on traditionalist Catholic symbols do exist, but the far right’s constellations of violent, racist, and homophobic online milieus are well documented for providing a pathway to radicalization and real-world terrorist attacks.
The rosary—in these hands—is anything but holy. But for millions of believers, the beads, which provide an aide-mémoire for a sequence of devotional prayers, are a widely recognized symbol of Catholicism and a source of strength. And many take genuine sustenance from Catholic theology’s concept of the Church Militant and the tradition of regarding the rosary as a weapon against Satan. As Pope Francis said in a 2020 address, “There is no path to holiness … without spiritual combat,” and Francis is only one of many Church officials who have endorsed the idea of the rosary as an armament in that fight.
In mainstream Catholicism, the rosary-as-weapon is not an intrinsically harmful interpretation of the sacramental, and this symbolism has a long history. In the 1930s and ’40s, the ultramontane Catholic student publication Jeunesse Étudiante Catholique regularly used the concept to rally the faithful. But the modern radical-traditionalist Catholic movement—which generally rejects the Second Vatican Council’s reforms—is far outside the majority opinion in the Roman Catholic Church in America. Many prominent American Catholic bishops advocate for gun control, and after the Uvalde school shooting, Bishop Daniel Flores of Brownsville, Texas, lamented the way some Americans “sacralize death’s instruments.”
Militia culture, a fetishism of Western civilization, and masculinist anxieties have become mainstays of the far right in the U.S.—and rad-trad Catholics have now taken up residence in this company. Their social-media accounts commonly promote accelerationist and survivalist content, along with combat-medical and tactical training, as well as memes depicting balaclava-clad gunmen that draw on the “terrorwave” or “warcore” aesthetic that is popular in far-right circles.
Like such networks, radical-traditional Catholics sustain their own cottage industry of goods and services that reinforces the radicalization. Rosaries are common among the merchandise on offer—some made of cartridge casings, and complete with gun-metal-finish crucifixes. One Catholic online store, which describes itself as “dedicated to offering battle-ready products and manuals to ‘stand firm against the tactics of the devil’” (a New Testament reference), sells replicas of the rosaries issued to American soldiers during the First World War as “combat rosaries.” Discerning consumers can also buy a “concealed carry” permit for their combat rosary and a sacramental storage box resembling an ammunition can. In 2016, the pontifical Swiss Guard accepted a donation of combat rosaries; during a ceremony at the Vatican, their commander described the gift as “the most powerful weapon that exists on the market.”
The militarism also glorifies a warrior mentality and notions of manliness and male strength. This conflation of the masculine and the military is rooted in wider anxieties about Catholic manhood—the idea that it is in crisis has some currency among senior Church figures and lay organizations. In 2015, Bishop Thomas Olmsted of Phoenix issued an apostolic exhortation calling for a renewal of traditional conceptions of Catholic masculinity titled “Into the Breach,” which led the Knights of Columbus, an influential fraternal order, to produce a video series promoting Olmsted’s ideas. But among radical-traditional Catholic men, such concerns take an extremist turn, rooted in fantasies of violently defending one’s family and church from marauders.
The rosary-as-weapon also gives rad-trad Catholic men both a distinctive signifier within Christian nationalism and a sort of membership pass to the movement. As the sociologists Andrew L. Whitehead and Samuel L. Perry note in Taking America Back for God: Christian Nationalism in the United States, Catholics used to be regarded as enemies by Christian nationalists, and anti-Catholic nativism runs deep in American history. Today, Catholics are a growing contingent of Christian nationalism.
Helping unite these former rivals is a quasi-theological doctrine of what Perry and another sociologist, Philip S. Gorski, have called “righteous violence” against political enemies regarded as demonic or satanic, be they secularists, progressives, or Jews. The hostility toward liberalism and secularism inherent in traditionalist Catholicism is also pronounced within Christian nationalist circles. No longer stigmatized by evangelical nationalists, Catholic imagery now blends freely with staple alt-right memes that romanticize ancient Rome or idealize the traditional patriarchal family.
Some doctrinal differences and divisions remain. Many radical-traditional Catholic men maintain the hard-line position that other forms of Christianity are heretical, and hold that Catholics alone adhere to the one true Church. Christian nationalism’s nativism and its predilection for “Great Replacement” theory alienate some radical-traditional Catholics who are not white or who were not born in the United States, and deep veins of anti-Catholicism persist among far-right Protestants.
Yet the convergence within Christian nationalism is cemented in common causes such as hostility toward abortion-rights advocates. The pro-choice protests that followed the leaked early draft of the Supreme Court decision in Dobbs v. Jackson Women’s Health Organization, which overturned Roe v. Wade, led to a profusion of social-media posts on the far right fantasizing about killing activists, and such forums responded to Pride month this year with extremist homophobic and transphobic “groomer” discourse. Rad-trad networks are also involved in organizing rosary-branded events that involve weapons training.
Catholics are taught to love and forgive their enemies, that to do otherwise is a sin. But the extremist understanding of spiritual warfare overrides that command. To do battle with Satan—whose influence in the world is, according to Catholic demonology, real and menacing—is to deploy violence for deliverance and redemption. The “battle beads” culture of spiritual warfare permits radical-traditional Catholics literally to demonize their political opponents and regard the use of armed force against them as sanctified. The sacramental rosary isn’t just a spiritual weapon but one that comes with physical ammunition.
www.theatlantic.com/ideas/archive/2022/08/radical-traditionalist-catholic-christian-rosary-weapon/671122/
Their social-media pages are saturated with images of rosaries draped over firearms, warriors in prayer, Deus Vult (“God wills it”) crusader memes, and exhortations for men to rise up and become Church Militants. Influencers on platforms such as Instagram share posts referencing “everyday carry” and “gat check” (gat is slang for “firearm”) that include soldiers’ “battle beads,” handguns, and assault rifles. One artist posts illustrations of his favorite Catholic saints, clergy, and influencers toting AR-15-style rifles labeled sanctum rosarium alongside violently homophobic screeds that are celebrated by social-media accounts with thousands of followers.
The theologian and historian Massimo Faggioli has described a network of conservative Catholic bloggers and commentary organizations as a “Catholic cyber-militia” that actively campaigns against LGBTQ acceptance in the Church. These rad-trad rosary-as-weapon memes represent a social-media diffusion of such messaging, and they work to integrate ultraconservative Catholicism with other aspects of online far-right culture. The phenomenon might be tempting to dismiss as mere trolling or merchandising, and ironical provocations based on traditionalist Catholic symbols do exist, but the far right’s constellations of violent, racist, and homophobic online milieus are well documented for providing a pathway to radicalization and real-world terrorist attacks.
The rosary—in these hands—is anything but holy. But for millions of believers, the beads, which provide an aide-mémoire for a sequence of devotional prayers, are a widely recognized symbol of Catholicism and a source of strength. And many take genuine sustenance from Catholic theology’s concept of the Church Militant and the tradition of regarding the rosary as a weapon against Satan. As Pope Francis said in a 2020 address, “There is no path to holiness … without spiritual combat,” and Francis is only one of many Church officials who have endorsed the idea of the rosary as an armament in that fight.
In mainstream Catholicism, the rosary-as-weapon is not an intrinsically harmful interpretation of the sacramental, and this symbolism has a long history. In the 1930s and ’40s, the ultramontane Catholic student publication Jeunesse Étudiante Catholique regularly used the concept to rally the faithful. But the modern radical-traditionalist Catholic movement—which generally rejects the Second Vatican Council’s reforms—is far outside the majority opinion in the Roman Catholic Church in America. Many prominent American Catholic bishops advocate for gun control, and after the Uvalde school shooting, Bishop Daniel Flores of Brownsville, Texas, lamented the way some Americans “sacralize death’s instruments.”
Militia culture, a fetishism of Western civilization, and masculinist anxieties have become mainstays of the far right in the U.S.—and rad-trad Catholics have now taken up residence in this company. Their social-media accounts commonly promote accelerationist and survivalist content, along with combat-medical and tactical training, as well as memes depicting balaclava-clad gunmen that draw on the “terrorwave” or “warcore” aesthetic that is popular in far-right circles.
Like such networks, radical-traditional Catholics sustain their own cottage industry of goods and services that reinforces the radicalization. Rosaries are common among the merchandise on offer—some made of cartridge casings, and complete with gun-metal-finish crucifixes. One Catholic online store, which describes itself as “dedicated to offering battle-ready products and manuals to ‘stand firm against the tactics of the devil’” (a New Testament reference), sells replicas of the rosaries issued to American soldiers during the First World War as “combat rosaries.” Discerning consumers can also buy a “concealed carry” permit for their combat rosary and a sacramental storage box resembling an ammunition can. In 2016, the pontifical Swiss Guard accepted a donation of combat rosaries; during a ceremony at the Vatican, their commander described the gift as “the most powerful weapon that exists on the market.”
The militarism also glorifies a warrior mentality and notions of manliness and male strength. This conflation of the masculine and the military is rooted in wider anxieties about Catholic manhood—the idea that it is in crisis has some currency among senior Church figures and lay organizations. In 2015, Bishop Thomas Olmsted of Phoenix issued an apostolic exhortation calling for a renewal of traditional conceptions of Catholic masculinity titled “Into the Breach,” which led the Knights of Columbus, an influential fraternal order, to produce a video series promoting Olmsted’s ideas. But among radical-traditional Catholic men, such concerns take an extremist turn, rooted in fantasies of violently defending one’s family and church from marauders.
The rosary-as-weapon also gives rad-trad Catholic men both a distinctive signifier within Christian nationalism and a sort of membership pass to the movement. As the sociologists Andrew L. Whitehead and Samuel L. Perry note in Taking America Back for God: Christian Nationalism in the United States, Catholics used to be regarded as enemies by Christian nationalists, and anti-Catholic nativism runs deep in American history. Today, Catholics are a growing contingent of Christian nationalism.
Helping unite these former rivals is a quasi-theological doctrine of what Perry and another sociologist, Philip S. Gorski, have called “righteous violence” against political enemies regarded as demonic or satanic, be they secularists, progressives, or Jews. The hostility toward liberalism and secularism inherent in traditionalist Catholicism is also pronounced within Christian nationalist circles. No longer stigmatized by evangelical nationalists, Catholic imagery now blends freely with staple alt-right memes that romanticize ancient Rome or idealize the traditional patriarchal family.
Some doctrinal differences and divisions remain. Many radical-traditional Catholic men maintain the hard-line position that other forms of Christianity are heretical, and hold that Catholics alone adhere to the one true Church. Christian nationalism’s nativism and its predilection for “Great Replacement” theory alienate some radical-traditional Catholics who are not white or who were not born in the United States, and deep veins of anti-Catholicism persist among far-right Protestants.
Yet the convergence within Christian nationalism is cemented in common causes such as hostility toward abortion-rights advocates. The pro-choice protests that followed the leaked early draft of the Supreme Court decision in Dobbs v. Jackson Women’s Health Organization, which overturned Roe v. Wade, led to a profusion of social-media posts on the far right fantasizing about killing activists, and such forums responded to Pride month this year with extremist homophobic and transphobic “groomer” discourse. Rad-trad networks are also involved in organizing rosary-branded events that involve weapons training.
Catholics are taught to love and forgive their enemies, that to do otherwise is a sin. But the extremist understanding of spiritual warfare overrides that command. To do battle with Satan—whose influence in the world is, according to Catholic demonology, real and menacing—is to deploy violence for deliverance and redemption. The “battle beads” culture of spiritual warfare permits radical-traditional Catholics literally to demonize their political opponents and regard the use of armed force against them as sanctified. The sacramental rosary isn’t just a spiritual weapon but one that comes with physical ammunition.
www.theatlantic.com/ideas/archive/2022/08/radical-traditionalist-catholic-christian-rosary-weapon/671122/