Post by petrolino on May 22, 2023 1:59:51 GMT
Luis Buñuel In Latin America
Luis Buñuel's career can by crudely broken up into 4 stages : his work in his homeland Spain, his work in the United States of America, his work in Mexico, and his work in France. Interestingly, he spent many years working at the Museum of Modern Art in New York, where he joined the Office of the Coordinator of Inter-American Affairs. Here, Buñuel was tasked with editing films serving as anti-fascist propaganda. These films were intended for mass consumption in Latin America.
Buñuel worked closely with representatives of American embassies, and he allegedly masked his communist leanings in the process; that is, until Salvador Dali allegedly outed him. Buñuel had secured his position with the help of American composer George Antheil and in New York he was visited by Spanish composer Gustavo Pittaluga. Buñuel resigned from his position when two thirds of the division's budget was cut.
"Dalí and Buñuel were commissioned to make another film due to the success of Un Chien Andalou, called L’Age d’Or, released in 1930. This film marked the split in friendship and working relationship between the two. More of Dalí’s surrealist creations can be seen in Alfred Hitchcock’s Spellbound (1945), where he designed the ominous dream sequence which also features an array of eyes – clearly one of his trademarks.
In 1946, Dalí collaborated with Walt Disney and made the surrealist short Destino – which was not completed until 2003 (completely posthumously), by Dominique Monfery, a Disney animator known for his animation work on Disney’s Hercules and Tarzan. However, because Dalí ‘s work was falling into popular mainstream culture (now globally – working with one of the biggest entertainment conglomerates to date), it indicates that there was a rapidly growing admiration for this style of unconventional and risqué artistry.
The short creates a menacing depiction of nostalgia as it reminds audiences who have been brought up on Disney movies of their childhood, with the iconic operatic music paired with the stereotypical princess with the big dress, long hair and completely unbalanced waist. However, the friendly PG-stylised picture transforms into a dark world of Dalí, where once more we see the eyes and insects crawl from the palm of a hand. This collaboration twists the generic childhood fantasies into obscure and confusing dreams, once again lacking a linear narrative. This darker and rather disconnected interpretation of the stereotypical Disney world ironically makes it one of the most relatable Disney films out there."
In 1946, Dalí collaborated with Walt Disney and made the surrealist short Destino – which was not completed until 2003 (completely posthumously), by Dominique Monfery, a Disney animator known for his animation work on Disney’s Hercules and Tarzan. However, because Dalí ‘s work was falling into popular mainstream culture (now globally – working with one of the biggest entertainment conglomerates to date), it indicates that there was a rapidly growing admiration for this style of unconventional and risqué artistry.
The short creates a menacing depiction of nostalgia as it reminds audiences who have been brought up on Disney movies of their childhood, with the iconic operatic music paired with the stereotypical princess with the big dress, long hair and completely unbalanced waist. However, the friendly PG-stylised picture transforms into a dark world of Dalí, where once more we see the eyes and insects crawl from the palm of a hand. This collaboration twists the generic childhood fantasies into obscure and confusing dreams, once again lacking a linear narrative. This darker and rather disconnected interpretation of the stereotypical Disney world ironically makes it one of the most relatable Disney films out there."
- Rachael Sampson, 'Surrealist Cinema : 100 Years Of Psychedelia'
'Despite his family’s lack of means, Swiss scientist Albert Hofmann spent an idyllic childhood exploring the hills surrounding Baden, though as a teenager he was forced to seek work when his father became ill. He attended the University of Zürich, graduating in 1929 with a doctorate in medicinal chemistry. Upon graduation he was hired by Sandoz Laboratories in Basel, where he was assigned to a program developing methods for synthesizing compounds found in medicinal plants. It was there, while testing the analeptic (stimulant) properties of ergot derivatives, that Hofmann stumbled upon LSD-25 (the 25th such derivative tested) in 1938.
Hofmann’s initial discovery was set aside for five years until April 1943, when he returned to his earlier therapeutic research on the compound. After accidentally absorbing a small amount of the synthesized drug, he experienced dreamlike hallucinations. Following his initial experience, Hoffman purposely ingested the drug numerous times, concluding that it could be of significant use in psychiatric treatment. He spent years investigating LSD’s hallucinogenic properties in the belief that the drug would one day be useful in the therapeutic treatment of schizophrenics and other psychiatric patients. While disapproving of the casual recreational use that came to define the drug in the 1960s, Hofmann maintained that the drug, when taken under controlled circumstances and with full knowledge of the possible effects, could prove useful in both psychiatric and spiritual contexts, an argument that he conveyed in his 1979 book LSD, mein Sorgenkind (LSD: My Problem Child, 1980).
Hofmann also isolated methergine, a drug used to treat postpartum hemorrhaging, from ergot. However, most of his later research focused on the psychotropic qualities of various plants and fungi. In 1958 he synthesized psilocybin and psilocin, the hallucinogenic compounds in the mushroom Psilocybe mexicana, having been sent samples by an amateur mycologist intrigued by his work with LSD. In 1960 he discovered a compound similar to LSD in a species of morning glory (Rivea corymbosa), and in 1962 he traveled to Mexico to research the plant Salvia divinorum, though he was ultimately unable to discern its actively hallucinogenic components. While in Mexico, he was able to convince a curandera (female shaman) to preside over a ritual that employed the compounds he had isolated from the Psilocybe mushrooms, which grew naturally in the area. Hofmann also investigated the pharmacological properties of a number of other plants as well, including peyote, from which mescaline is derived.'
- Encyclopædia Britannica
Hofmann’s initial discovery was set aside for five years until April 1943, when he returned to his earlier therapeutic research on the compound. After accidentally absorbing a small amount of the synthesized drug, he experienced dreamlike hallucinations. Following his initial experience, Hoffman purposely ingested the drug numerous times, concluding that it could be of significant use in psychiatric treatment. He spent years investigating LSD’s hallucinogenic properties in the belief that the drug would one day be useful in the therapeutic treatment of schizophrenics and other psychiatric patients. While disapproving of the casual recreational use that came to define the drug in the 1960s, Hofmann maintained that the drug, when taken under controlled circumstances and with full knowledge of the possible effects, could prove useful in both psychiatric and spiritual contexts, an argument that he conveyed in his 1979 book LSD, mein Sorgenkind (LSD: My Problem Child, 1980).
Hofmann also isolated methergine, a drug used to treat postpartum hemorrhaging, from ergot. However, most of his later research focused on the psychotropic qualities of various plants and fungi. In 1958 he synthesized psilocybin and psilocin, the hallucinogenic compounds in the mushroom Psilocybe mexicana, having been sent samples by an amateur mycologist intrigued by his work with LSD. In 1960 he discovered a compound similar to LSD in a species of morning glory (Rivea corymbosa), and in 1962 he traveled to Mexico to research the plant Salvia divinorum, though he was ultimately unable to discern its actively hallucinogenic components. While in Mexico, he was able to convince a curandera (female shaman) to preside over a ritual that employed the compounds he had isolated from the Psilocybe mushrooms, which grew naturally in the area. Hofmann also investigated the pharmacological properties of a number of other plants as well, including peyote, from which mescaline is derived.'
- Encyclopædia Britannica
"Are you aware that you are harbouring in this Museum the Antichrist, the man who made a blasphemous film L'Age d'Or?"
- Cardinal Francis Spellman on Luis Bunuel
Robert Mulligan, William Wyler, George Cukor, Robert Wise, Jean-Claude Carriere, Serge Silverman (top row, left to right), Billy Wilder, George Stevens, Luis Buñuel, Alfred Hitchcock & Rouben Mamoulian (bottom row, left to right) meet in Los Angeles, California in 1972
In Mexico, Buñuel learnt to enjoy life once again. He joined a buzzing community of artists, some of whom were Mexican, others who'd settled there, reminding Buñuel of his youthful years spent living and learning in Paris. Around the same time he might conceivably have been rubbing shoulders with Mexican artist Frida Kahlo, he might also have encountered Cuban artist Wilfredo Lam, Argentinian artists Eileen Agar and Leonor Fini, French artists Alice Rahon and Bridget Bate Tichenor, Spanish artist Remedios Varo, Chilean artists Roberto Matta and Nemesio Antunez, Hungarian artist Kati Deutsch, or English artist Leona Carrington (Franco-Polish writer Elena Poniatowska, niece of Mexican poet Pita Amor, recently penned the 2011 historical novel 'Leonora' about the British surrealist and her entourage).
The work of these artists alone amply demonstrates what Pablo Picasso once observed - that Mexico was a hotbed of surreal activity. And as in Paris and Rome, it was common for artists based in Mexico City to lend their talents to the film industry, aiding cross-pollination of the arts.
"One day in Mexico, when we were working on a script, we had the idea — only for one day — to share the part between two different people. The character [Conchita] couldn’t be summed up through just one side. Then it was forgotten. Buñuel later started shooting the film with only one actress, and after three days he called the producer, saying “I made a mistake, I chose the wrong actress. I can’t work with her.” The idea came back to him, and the producer agreed. They recast and started shooting later, with Angela Molina and Carole Bouquet. Buñuel called this idea, I am not sure how to translate it exactly, the “whim of a rainy day.”
Always, always. Buñuel and I had a lot jokes about this, because he hated to analyze the films. There was a Mexican psychoanalyst who did a book called The Eye of Buñuel, explaining everything that he had made, you know, this shot means this and so on. Absolutely a stupid book. Luis took me aside and said, you know, this man has written a book, El Ojo de Buñuel, and apparently he wasn’t aware that “ojo” in Spanish means “asshole,” “ojo del culo.” [laughs] Luis said, “This guy wrote a book about my asshole,” which was not as bad to him as trying to break down the films."
- Jean-Claude Carriere, Slant
"The great Spanish director Luis Buñuel directed some 20 films whilst living in Mexico between 1946 and 1965, the most enduring of which is Los Olvidados, a stunning portrait of slum kids in post-World War II Mexico City. Succinctly described by the critic J Hoberman as the "original Third World horror movie", it's a powerfully unsentimental and morally ambiguous work, which focusses on the intertwined destinies of two particular juvenile delinquents, the swaggering Jaibo (Roberto Cobo) and his younger, weaker compatriot Pedro (Alfonso Mejía).
Bunuel once said that, "I should like to make even the most ordinary spectator feel that he is not living in the best of all possible worlds", and the filmmaker swiftly establishes the living nightmare inhabited by the characters in Los Olvidados. Having tormented blind musician Don Carmelo (Miguel Inclan), the gang leader Jaibo batters to death the teenage informant whose testimony sent him to reform school. Pedro, who witnesses the murder, attempts to keep out of trouble, but Jaibo follows him to work and to his home, where he seduces the boy's mother. And even in his dreams, Pedro can't escape the killer.
The monochrome Los Olvidados, whose title translates as "the forgotten ones", is crammed with Buñuelian motifs and obsessions - the sightless, the crippled, roosters and chickens. Crucially, it's devoid of sentimentality: the poor do not suffer nobly, the disabled are not saints, and human beings are reduced to the level of animals. Victims find somebody else beneath them on the food-chain to bully. It's a hugely influential film, foreshadowing the likes of A Clockwork Orange and Kids, and its matter-of-fact brilliance continues to astonish."
- Tom Dawson, The British Broadcasting Corporation
"The Young and the Damned was inscribed on UNESCO's "Memory of the World" Register in 2003 in recognition of its historical significance. It is utterly horrifying."
- James Thomas Walterston-Woke, 'When Britain Ruled The World'
Always, always. Buñuel and I had a lot jokes about this, because he hated to analyze the films. There was a Mexican psychoanalyst who did a book called The Eye of Buñuel, explaining everything that he had made, you know, this shot means this and so on. Absolutely a stupid book. Luis took me aside and said, you know, this man has written a book, El Ojo de Buñuel, and apparently he wasn’t aware that “ojo” in Spanish means “asshole,” “ojo del culo.” [laughs] Luis said, “This guy wrote a book about my asshole,” which was not as bad to him as trying to break down the films."
- Jean-Claude Carriere, Slant
"The great Spanish director Luis Buñuel directed some 20 films whilst living in Mexico between 1946 and 1965, the most enduring of which is Los Olvidados, a stunning portrait of slum kids in post-World War II Mexico City. Succinctly described by the critic J Hoberman as the "original Third World horror movie", it's a powerfully unsentimental and morally ambiguous work, which focusses on the intertwined destinies of two particular juvenile delinquents, the swaggering Jaibo (Roberto Cobo) and his younger, weaker compatriot Pedro (Alfonso Mejía).
Bunuel once said that, "I should like to make even the most ordinary spectator feel that he is not living in the best of all possible worlds", and the filmmaker swiftly establishes the living nightmare inhabited by the characters in Los Olvidados. Having tormented blind musician Don Carmelo (Miguel Inclan), the gang leader Jaibo batters to death the teenage informant whose testimony sent him to reform school. Pedro, who witnesses the murder, attempts to keep out of trouble, but Jaibo follows him to work and to his home, where he seduces the boy's mother. And even in his dreams, Pedro can't escape the killer.
The monochrome Los Olvidados, whose title translates as "the forgotten ones", is crammed with Buñuelian motifs and obsessions - the sightless, the crippled, roosters and chickens. Crucially, it's devoid of sentimentality: the poor do not suffer nobly, the disabled are not saints, and human beings are reduced to the level of animals. Victims find somebody else beneath them on the food-chain to bully. It's a hugely influential film, foreshadowing the likes of A Clockwork Orange and Kids, and its matter-of-fact brilliance continues to astonish."
- Tom Dawson, The British Broadcasting Corporation
"The Young and the Damned was inscribed on UNESCO's "Memory of the World" Register in 2003 in recognition of its historical significance. It is utterly horrifying."
- James Thomas Walterston-Woke, 'When Britain Ruled The World'
"Rafael Azcona, who belonged to the Spanish surrealist tradition of Federico García Lorca, Salvador Dalí, Luis Buñuel, Rafael Alberti, Luis Cernuda and Joan Miró, agreed with Salvador Dalí, who declared: "I come from Spain, which is the most irrational and most mystical country in the world."
The son of a tailor, Azcona was born in Logroño, the capital of the Rioja region of north-east Spain. Like Buñuel, he was antipathetic towards the Catholic church, mainly because of his education by monks. "I remember endless masses, rosaries and being made to feel submissive and miserable," he recalled. "By 14, I had lost any sense of sin."
In 1951, Azcona moved to Madrid where he joined the legendary satirical magazine El Cordoniz, which got him accustomed to finding ways of getting around the censor. At the same time, he wrote several short novels, among them Los Muertos No Se Tocan, Nene (You Can't Touch the Dead, Kid), which brought about his meeting with Marco Ferreri. As a production assistant in Italian films in Madrid, Ferreri approached Azcona with an offer to film the 1956 novel. However, when no financing was forthcoming, Azcona, who claimed not to have any knowledge of films, suggested that Ferreri become a director and leave others to find the money."
- Ronald Bergan, The Guardian
"Serge Silberman hired me to make Miss Death, but the original idea of the film was mine. These two, Silberman and Michel Safra, who produced some of Luis Buñuel's films, used to work on two movies at the same time, alternating between who the executive producer was; sometimes one, sometimes the other. Money-wise, Cartas Boca Arriba [aka Attack Of The Robots] was more important, as it was more expensive, but Silberman liked Miss Death more."
- Jesus Franco, Cinemadrome
The son of a tailor, Azcona was born in Logroño, the capital of the Rioja region of north-east Spain. Like Buñuel, he was antipathetic towards the Catholic church, mainly because of his education by monks. "I remember endless masses, rosaries and being made to feel submissive and miserable," he recalled. "By 14, I had lost any sense of sin."
In 1951, Azcona moved to Madrid where he joined the legendary satirical magazine El Cordoniz, which got him accustomed to finding ways of getting around the censor. At the same time, he wrote several short novels, among them Los Muertos No Se Tocan, Nene (You Can't Touch the Dead, Kid), which brought about his meeting with Marco Ferreri. As a production assistant in Italian films in Madrid, Ferreri approached Azcona with an offer to film the 1956 novel. However, when no financing was forthcoming, Azcona, who claimed not to have any knowledge of films, suggested that Ferreri become a director and leave others to find the money."
- Ronald Bergan, The Guardian
"Serge Silberman hired me to make Miss Death, but the original idea of the film was mine. These two, Silberman and Michel Safra, who produced some of Luis Buñuel's films, used to work on two movies at the same time, alternating between who the executive producer was; sometimes one, sometimes the other. Money-wise, Cartas Boca Arriba [aka Attack Of The Robots] was more important, as it was more expensive, but Silberman liked Miss Death more."
- Jesus Franco, Cinemadrome
'Maniquí Tapado' by Manuel Álvarez Bravo
"Elena Poniatowska is one of the few survivors of her generation of Mexican writers, which includes Carlos Fuentes, José Emilio Pacheco, and Carlos Monsiváis. In Mexico, she is most often called “Elenita” — perhaps dismissively years ago, but now with all the affection and respect a diminutive can imply.
Her name is a byword throughout the Spanish-speaking world, though English-language readers know her only from the small percentage of her work that has been translated. Her more than forty books encompass a great many genres (“though not science fiction,” she quips); she is best known for fiction and nonfiction based on interviews “collaged,” as she puts it, into a seamless whole with a skill that reminds one of Sergei Eisenstein’s Battleship Potemkin.
Poniatowska’s focus is almost exclusively on the most marginalized of Mexicans: women and the poor, who, together, make up more than half the population. She has chronicled oppression and military brutality (La noche de Tlatelolco [Massacre in Mexico, 1971]) and natural disaster coupled with government corruption (Nada, nadie: Las voces del temblor [Nothing, Nobody: The Voices of the Mexico City Earthquake, 1988]), as well as the daily lives of the working class in novels such as Hasta no verte Jesús mío (Here’s to You, Jesusa!, 1969). For her outspokenness, she has been placed under police surveillance (“certainly not for my protection”) and jailed twice, though briefly.
She is now eighty-six and, having been diagnosed with cardiac illness, has agreed to take things easier to avoid hospitalization. But it is impossible to imagine this famously energetic woman putting her feet up. In fact, she has not. She maintains a demanding schedule of lecturing and remains a working journalist, while at the same time completing a biography of Stanisław Poniatowski, the last king of Poland, from whose brother she is descended. In 2013, Poniatowska was awarded the Cervantes Prize, the most prestigious literary award in the Spanish-speaking world.
In a country in which most people of means engage domestic help, Poniatowska shops, cooks, pays her own bills, and employs no secretary. She has lived in the Chimalistac neighborhood of Mexico City for more than twenty-five years, in a modest, book-filled house."
- Stephen Kurtz, The Paris Review
“He stated he looked like a frog: Tall, bulging eyes, dark skin, a grown torso and sort of small, fragmented shoulders”, related the Polish diplomat Jan Drohojowski before he realized he was meeting the famous Mexican muralist, Diego Rivera, face-to-face. “From the outside, he already looked like an extraordinary human being. At the end of the day, I had convinced myself that Mexicans in general are extraordinary people”, he states in his book: Meksyk Bogów, krzyża i dolarów.
Along with Le Dôme, the coffee-shop la Rotonde, was largely known for hosting the Parisian intellectual soiréés of the interwar period in Montparnasse. If any artist was unable to pay, the owner would get another masterpiece for his collection as a deposit until the artist could come up with the money. On those evenings in La Rotonde, Rivera and Drohojowski, as part of the intellectual elite, discussed almost every topic in one of those bohemian cafés.
Nevertheless, the history of Polish-Mexican relations goes back to the 16th century, when Jan Dantyszek, an intellectual friar from Gdańsk, was sent to Spain to serve as a diplomat for Sigismund, King of Poland and the Grand Duke of Lithuania from 1506 to 1548. Relations between the two countries were very good: Carlos I's brother from Spain; Fernando I, was married to Anna Jagiellon; daughter of Vladislaus Jagiellon, king of Hungary and Bohemia, and brother of Sigismund the Old. Dantyszek built up a solid social network in Europe. Among others, he knew Martin Luther, Nicolas Copernicus and the conqueror of Mexico; Hernan Cortes, who sent letters to Dantyszek from the American continent."
- Alexis Angulo, 'Mexico And Poland : Centuries Of Cultural Relations'
Along with Le Dôme, the coffee-shop la Rotonde, was largely known for hosting the Parisian intellectual soiréés of the interwar period in Montparnasse. If any artist was unable to pay, the owner would get another masterpiece for his collection as a deposit until the artist could come up with the money. On those evenings in La Rotonde, Rivera and Drohojowski, as part of the intellectual elite, discussed almost every topic in one of those bohemian cafés.
Nevertheless, the history of Polish-Mexican relations goes back to the 16th century, when Jan Dantyszek, an intellectual friar from Gdańsk, was sent to Spain to serve as a diplomat for Sigismund, King of Poland and the Grand Duke of Lithuania from 1506 to 1548. Relations between the two countries were very good: Carlos I's brother from Spain; Fernando I, was married to Anna Jagiellon; daughter of Vladislaus Jagiellon, king of Hungary and Bohemia, and brother of Sigismund the Old. Dantyszek built up a solid social network in Europe. Among others, he knew Martin Luther, Nicolas Copernicus and the conqueror of Mexico; Hernan Cortes, who sent letters to Dantyszek from the American continent."
- Alexis Angulo, 'Mexico And Poland : Centuries Of Cultural Relations'
“Cities have often been compared to language: you can read a city, it’s said, as you read a book. But the metaphor can be inverted. The journeys we make during the reading of a book trace out, in some way, the private spaces we inhabit. There are texts that will always be our dead-end streets; fragments that will be bridges; words that will be like the scaffolding that protects fragile constructions. T.S. Eliot: a plant growing in the debris of a ruined building; Salvador Novo: a tree-lined street transformed into an expressway; Tomas Segovia: a boulevard, a breath of air; Roberto Bolano: a rooftop terrace; Isabel Allende: a (magically real) shopping mall; Gilles Deleuze: a summit; and Jacques Derrida: a pothole. Robert Walser: a chink in the wall, for looking through to the other side; Charles Baudelaire: a waiting room; Hannah Arendt: a tower, an Archimedean point; Martin Heidegger: a cul-de-sac; Walter Benjamin: a one-way street walked down against the flow.”
― Valeria Luiselli
― Valeria Luiselli
"Although considered to be a part of the Surrealist movement, Manuel Alvarez Bravo's images aren't exclusively Surrealist in its denotative meaning; his lens captured the uncanny and mythic qualities of things that tangibly existed, such as an optical store plastered with eye illustrations, as seen on Optical Parable (slide 10), that evoke the work of pure Surrealists. Álvarez Bravo's career is one which can be easily seen as a story of tireless work — full of laborious attempts and devout experimentation — leading to iconic masterpieces."
- Alexander Ho, Time
"For me, it was impossible to paint among such anxiety. In this country I have found the tranquility that I have always searched for.”
- Remedios Varo on Mexico
- Alexander Ho, Time
"For me, it was impossible to paint among such anxiety. In this country I have found the tranquility that I have always searched for.”
- Remedios Varo on Mexico
Elena Poniatowska
Buñuel returned to Spain to make 'Viridiana' (1961) which provoked outrage, leading Buñuel to be exiled to Mexico. Within a few years, he'd return to France. The Vatican announced that Buñuel and his compatriot Jesús Franco (also exiled for a time) were the two most dangerous filmmakers in the world and declared them enemies of the Catholic Church. Buñuel continued his attacks on the church while Franco said the church's condemnation was a great honour.
It's worth noting that Buñuel's passion for Mexican culture never waned and he continued to impact upon Latin American culture through his work, examples of this being the terrorist faction of the Republic of Miranda seen in 'The Discreet Charm Of The Bourgeoisie' (1972), and the subtle referencing of Gunther Gerzso's abstract art in both 'Tristana' (1970) and 'That Obscure Object Of Desire' (1977); an ingenious set designer, Gerzso had worked with Buñuel in Mexico on the gothic tale 'Susana' (1951).
Luis Buñuel is my favourite filmmaker. Of his Mexican films I've been able to see, the only two I'm not a great fan of are 'Gran Casino' (1947) and 'Adventures Of Robinson Crusoe' (1954). The ones I'd like to see most are 'El' (1951) which Alfred Hitchcock was fascinated by, 'The Daughter Of Deceit' (1951) and 'The Criminal Life Of Archibaldo De La Cruz' (1954).
LUIS BUNUEL IN MEXICO
'The Great Madcap' (1949 - Luis Buñuel)
'The Forgotten' (1950 - Luis Buñuel)
'Susana' (1951 - Luis Buñuel)
'Ascent To Heaven' (1952 - Luis Buñuel)
'The Brute' (1953 - Luis Buñuel)
'Death In The Garden' (1956 - Luis Buñuel)
'Nazarin' (1959 - Luis Buñuel)
'The Young One' (1960 - Luis Buñuel)
'The Exterminating Angel' (1962 - Luis Buñuel)
'Simon Of The Desert' (1965 - Luis Buñuel)
'The Forgotten' (1950 - Luis Buñuel)
'Susana' (1951 - Luis Buñuel)
'Ascent To Heaven' (1952 - Luis Buñuel)
'The Brute' (1953 - Luis Buñuel)
'Death In The Garden' (1956 - Luis Buñuel)
'Nazarin' (1959 - Luis Buñuel)
'The Young One' (1960 - Luis Buñuel)
'The Exterminating Angel' (1962 - Luis Buñuel)
'Simon Of The Desert' (1965 - Luis Buñuel)
MEXICO
'Maria Candelaria' (1943 - Emilio Fernandez)
'Santa' (1943 - Norman Foster & Alfredo Gomez De La Vega)
'Twilight' (1945 - Julio Bracho)
'The Pearl' (1947 - Emilio Fernandez)
'The Thief' (1947 - Julio Bracho)
'May God Forgive Me' (1948 - Tito Davison)
'The Saint Of The Neighbourhood' (1948 - Chano Urueta)
'Midnight' (1949 - Tito Davison)
'Adventuress' (1950 - Alberto Gout)
'Sensuality' (1951 - Alberto Gout)
'Sensuality' (1951 - Alberto Gout)
'Victims Of Sin' (1951 - Emilio Fernandez)
'The Vampire' (1957 - Fernando Mendez)
'The Pearl Of Tlayucan' (1962 – Luis Alcoriza)
'The Big Cube' (1969 - Tito Davison)
'National Mechanics' (1972 – Luis Alcoriza)
'Satanico Pandemonium' (1975 - Gilberto Martinez Solares)
'Alucarda' (1977 - Juan Lopez Moctezuma)
'The Bermuda Triangle' (1978 - Rene Cardona Jr.)
'Cemetery Of Terror' (1985 - Ruben Galindo Jr.)
'The Plumbers And The Ficheras' (1988 - Victor Manuel Castro)
'The King Of The Ficheras' (1989 - Victor Manuel Castro)
'Grave Robbers' (1989 - Ruben Galindo Jr.)
'Battle In Heaven' (2005 - Carlos Reygadas)
'Post Tenebras Lux' (2012 - Carlos Reygadas)
'We Are The Flesh' (2016 - Emiliano Rocha Minter)
'Alucarda' (1977 - Juan Lopez Moctezuma)
'The Bermuda Triangle' (1978 - Rene Cardona Jr.)
'Cemetery Of Terror' (1985 - Ruben Galindo Jr.)
'The Plumbers And The Ficheras' (1988 - Victor Manuel Castro)
'The King Of The Ficheras' (1989 - Victor Manuel Castro)
'Grave Robbers' (1989 - Ruben Galindo Jr.)
'Battle In Heaven' (2005 - Carlos Reygadas)
'Post Tenebras Lux' (2012 - Carlos Reygadas)
'We Are The Flesh' (2016 - Emiliano Rocha Minter)
'Con Chicos Como Tu' - Diana Mariscal
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Films Of Latin America
Some film directors born in South America I identify more readily for their work elsewhere. For example, Chilean director Tito Davison spent the majority of his career living and working in Mexico. Novelist and filmmaker Fernando Fernan Gomez was born in Peru but raised in Spain where he lived and worked for most of his creative life. Argentinian director Leon Klimovsky built a lengthy second career in Spain, having settled there in the mid-1950s. Uruguayan filmmaker Narciso Ibanez Serrador lived and worked primarily in Spain and Mexico. John Llewellyn Moxey was born in Argentina but he worked in film and television in the United Kingdom and the United States of America.
For more recent examples, Venezuelan filmmaker Temistocles Lopez dwells deep within the American underground, while Chilean-born director Alejandro Amenabar is a linchpin of the Spanish film industry.
For more recent examples, Venezuelan filmmaker Temistocles Lopez dwells deep within the American underground, while Chilean-born director Alejandro Amenabar is a linchpin of the Spanish film industry.
"Richard of St. Laurence states "there is not such powerful help in any name, nor is there any other name given to men, after that of Jesus, from which so much salvation is poured forth upon men as from the name of Mary." He continues, "that the devout invocation of this sweet and holy name leads to the acquisition of superabundant graces in this life, and a very high degree of glory in the next."
After the most sacred name of Jesus, the name of Mary is so rich in every good thing, that on earth and in heaven there is no other from which devout souls receive so much grace, hope, and sweetness.
Hence Richard of St. Laurence encourages sinners to have recourse to this great name, "because it alone will suffice to cure them of all their evils;" and "there is no disorder, however malignant, that does not immediately yield to the power of the name of Mary." The Blessed Raymond Jordano says, "that however hardened and diffident a heart may be, the name of this most Blessed Virgin has such efficacy, that if it is only pronounced that heart will be wonderfully softened." Moreover, it is well known, and is daily experienced by the clients of Mary, that her powerful name gives the particular strength necessary to overcome temptations against purity.
In fine, "thy name, O Mother of God, is filled with divine graces and blessings," as St. Methodius says. So much so, that St. Bonaventure declares, "that thy name, O Mary, cannot be pronounced without bringing some grace to him who does so devoutly.". . grant, O Lady, that we may often remember to name thee with love and confidence; for this practice either shows the possession of divine grace, or else is a pledge that we shall soon recover it.
On the other hand, Thomas a Kempis affirms "that the devils fear the Queen of heaven to such a degree, that only on hearing her great name pronounced, they fly from him who does so as from a burning fire." The Blessed Virgin herself revealed to St. Bridget "that there is not on earth a sinner, however devoid he may be of the love of God, from whom the devil is not obliged immediately to fly, if he invokes her holy name with a determination to repent." On another occasion she repeated the same thing to the saint, saying, "that all the devils venerate and fear her name to such a degree, that on hearing it they immediately loosen the claws with which they hold the soul captive." Our Blessed Lady also told St. Bridget, "that in the same way as the rebel angels fly from sinners who invoke the name of Mary, so also do the good angels approach nearer to just souls who pronounce her name with devotion."
- St. Alphonsus De Liguori, 'The Holy Name Of Mary - The Power Of Her Name'
After the most sacred name of Jesus, the name of Mary is so rich in every good thing, that on earth and in heaven there is no other from which devout souls receive so much grace, hope, and sweetness.
Hence Richard of St. Laurence encourages sinners to have recourse to this great name, "because it alone will suffice to cure them of all their evils;" and "there is no disorder, however malignant, that does not immediately yield to the power of the name of Mary." The Blessed Raymond Jordano says, "that however hardened and diffident a heart may be, the name of this most Blessed Virgin has such efficacy, that if it is only pronounced that heart will be wonderfully softened." Moreover, it is well known, and is daily experienced by the clients of Mary, that her powerful name gives the particular strength necessary to overcome temptations against purity.
In fine, "thy name, O Mother of God, is filled with divine graces and blessings," as St. Methodius says. So much so, that St. Bonaventure declares, "that thy name, O Mary, cannot be pronounced without bringing some grace to him who does so devoutly.". . grant, O Lady, that we may often remember to name thee with love and confidence; for this practice either shows the possession of divine grace, or else is a pledge that we shall soon recover it.
On the other hand, Thomas a Kempis affirms "that the devils fear the Queen of heaven to such a degree, that only on hearing her great name pronounced, they fly from him who does so as from a burning fire." The Blessed Virgin herself revealed to St. Bridget "that there is not on earth a sinner, however devoid he may be of the love of God, from whom the devil is not obliged immediately to fly, if he invokes her holy name with a determination to repent." On another occasion she repeated the same thing to the saint, saying, "that all the devils venerate and fear her name to such a degree, that on hearing it they immediately loosen the claws with which they hold the soul captive." Our Blessed Lady also told St. Bridget, "that in the same way as the rebel angels fly from sinners who invoke the name of Mary, so also do the good angels approach nearer to just souls who pronounce her name with devotion."
- St. Alphonsus De Liguori, 'The Holy Name Of Mary - The Power Of Her Name'
'La Coronela' by Silvestre Revueltas
I've not seen any films made by the Dominian Republic to the best of my knowledge, but I have seen some of documentary filmmaker Rene Fortunato's work. He's one of Latin America's leading filmmakers in the documentary field and I'd recommend his work. I have some American films on dvd that are at least partially shot in the Dominican Republic; films directed by William Friedkin, Francis Coppola, Wes Craven, Abel Ferrara.
It's interesting how many films have been made that are set in fictional Latin American countries, or take place somewhere remote, like on the Amazon River. When I open out my mind to these, there's major international productions like Werner Herzog's 'Aguirre, The Wrath Of God' (1972) and 'Fitzcarraldo' (1982), which I think were largely filmed in Peru and released some ten years apart. Also, William Friedkin's 'Sorcerer' (1977) which is a remake of Henri-Georges Clouzot's 'The Wages Of Fear' (1953), though Friedkin perfers to see it as a return to the source novel by Georges Arnaud who wrote a lot about his experiences in Latin America (he also wrote songs for Edith Piaf and Suzanne Graux back home in France).
Silent picture 'The Americano' (1916) was an early Hollywood production set in a fictionalised South American nation, its influence felt later within subversive satires with a political slant, such as Robert Florey's 'The Magnificent Fraud' (1939), Woody Allen's 'Bananas' (1971), Paul Mazursky's 'Moon Over Parador' (1988) and J.F. Lawton's 'Cannibal Women In The Avacado Jungle Of Death' (1989). These visions seem quite different to those of genre pictures like 'Dr. Cyclops' (1940), 'Green Hell' (1940), 'Creature From The Black Lagoon' (1954) and 'Raiders Of The Lost Ark' (1981), films that revel in the exotic mysteries of the continent's forbidden zones.
Silent picture 'The Americano' (1916) was an early Hollywood production set in a fictionalised South American nation, its influence felt later within subversive satires with a political slant, such as Robert Florey's 'The Magnificent Fraud' (1939), Woody Allen's 'Bananas' (1971), Paul Mazursky's 'Moon Over Parador' (1988) and J.F. Lawton's 'Cannibal Women In The Avacado Jungle Of Death' (1989). These visions seem quite different to those of genre pictures like 'Dr. Cyclops' (1940), 'Green Hell' (1940), 'Creature From The Black Lagoon' (1954) and 'Raiders Of The Lost Ark' (1981), films that revel in the exotic mysteries of the continent's forbidden zones.
ARGENTINA
'Safo : A Passion Story' (1943 - Carlos Hugo Christensen)
'Fire' (1969 - Armando Bo)
'Pixote' (1981 - Hector Babenco)
'Camila' (1984 - Maria Luisa Bemberg)
'Kiss Of The Spider Woman' (1985 - Hector Babenco)
BOLIVIA
'Wara Wara' (1930 - Jose Maria Velasco Maidana)
BRAZIL
'At Midnight I'll Take Your Soul' (1964 - Jose Mojica Marins)
'Black God, White Devil' (1964 - Glauber Rocha)
'This Night I'll Possess Your Corpse' (1967 - Jose Mojica Marins)
'The Strange World Of Coffin Joe' (1968 - Jose Mojica Marins)
'Awakening Of The Beast' (1970 - Jose Mojica Marins)
'The Bloody Exorcism Of Coffin Joe' (1974 - Jose Mojica Marins)
'Dona Flor And Her Two Husbands' (1976 - Bruno Barreto)
'Violence And Flesh' (1981 - Alfredo Sternheim)
'Amazon Jail' (1982 – Oswaldo De Oliveira)
'City Of God' (2002 - Fernando Meirelles)
'The Constant Gardener' (2005 - Fernando Meirelles)
'Blindness' (2008 - Fernando Meirelles)
'Embodiment Of Evil' (2008 - Jose Mojica Marins)
'Pixote' (1981 - Hector Babenco)
'Camila' (1984 - Maria Luisa Bemberg)
'Kiss Of The Spider Woman' (1985 - Hector Babenco)
BOLIVIA
'Wara Wara' (1930 - Jose Maria Velasco Maidana)
BRAZIL
'At Midnight I'll Take Your Soul' (1964 - Jose Mojica Marins)
'Black God, White Devil' (1964 - Glauber Rocha)
'This Night I'll Possess Your Corpse' (1967 - Jose Mojica Marins)
'The Strange World Of Coffin Joe' (1968 - Jose Mojica Marins)
'Awakening Of The Beast' (1970 - Jose Mojica Marins)
'The Bloody Exorcism Of Coffin Joe' (1974 - Jose Mojica Marins)
'Dona Flor And Her Two Husbands' (1976 - Bruno Barreto)
'Violence And Flesh' (1981 - Alfredo Sternheim)
'Amazon Jail' (1982 – Oswaldo De Oliveira)
'City Of God' (2002 - Fernando Meirelles)
'The Constant Gardener' (2005 - Fernando Meirelles)
'Blindness' (2008 - Fernando Meirelles)
'Embodiment Of Evil' (2008 - Jose Mojica Marins)
CHILE
'The Severed Heads' (1957 - Alejandro Jodorowsky)
'Fando And Lis' (1968 - Alejandro Jodorowsky)
'The Holy Mountain' (1973 - Alejandro Jodorowsky)
'The Dance Of Reality' (2013 - Alejandro Jodorowsky)
'Endless Poetry' (2016 - Alejandro Jodorowsky)
COLOMBIA
'Golden Claws' (1927 - Alfonso Martinez Velasco)
CUBA
'The Virgin Of Charity' (1930 - Ramon Peon)
'The Crying Woman' (1933 - Ramon Peon)
URUGUAY
'Two Destinies' (1936 - Juan Etchebehere)
'The Severed Heads' (1957 - Alejandro Jodorowsky)
'Fando And Lis' (1968 - Alejandro Jodorowsky)
'The Holy Mountain' (1973 - Alejandro Jodorowsky)
'The Dance Of Reality' (2013 - Alejandro Jodorowsky)
'Endless Poetry' (2016 - Alejandro Jodorowsky)
COLOMBIA
'Golden Claws' (1927 - Alfonso Martinez Velasco)
CUBA
'The Virgin Of Charity' (1930 - Ramon Peon)
'The Crying Woman' (1933 - Ramon Peon)
URUGUAY
'Two Destinies' (1936 - Juan Etchebehere)
'She Wolf' - Shakira
-
A POEM FOR DIANA MARISCAL ¬
'I am not lazy.
I am on the amphetamine of the soul.
I am, each day,
typing out the God
my typewriter believes in.
Very quick. Very intense,
like a wolf at a live heart.
Not lazy.
When a lazy man, they say,
looks toward heaven,
the angels close the windows.
Oh angels,
keep the windows open
so that I may reach in
and steal each object,
objects that tell me the sea is not dying,
objects that tell me the dirt has a life-wish,
that the Christ who walked for me,
walked on true ground
and that this frenzy,
like bees stinging the heart all morning,
will keep the angels
with their windows open,
wide as an English bathtub.'
- 'Frenzy' by Anne Sexton
I am on the amphetamine of the soul.
I am, each day,
typing out the God
my typewriter believes in.
Very quick. Very intense,
like a wolf at a live heart.
Not lazy.
When a lazy man, they say,
looks toward heaven,
the angels close the windows.
Oh angels,
keep the windows open
so that I may reach in
and steal each object,
objects that tell me the sea is not dying,
objects that tell me the dirt has a life-wish,
that the Christ who walked for me,
walked on true ground
and that this frenzy,
like bees stinging the heart all morning,
will keep the angels
with their windows open,
wide as an English bathtub.'
- 'Frenzy' by Anne Sexton
'El 69' - Diana Mariscal